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Will officials' resolve to stand up to the kuk crumble?

Reading Time:3 minutes
Why you can trust SCMP
Stephen Vines

Cheung Hok-ming, the lawmaker and vice-chairman of the Heung Yee Kuk, has proudly claimed that 'the kuk has never bowed to the government'. He made these comments standing alongside other leaders of Hong Kong's indigenous residents who came to show their solidarity with Leung Fuk-yuen, a kuk member who was resisting attempts to demolish illegal structures at his Tai Tong Lychee Valley park and zoo in Yuen Long.

It has taken the government almost two decades to take action over this flagrant flouting of the law on a very big scale. And these violations were aided and abetted by some of the most powerful New Territories barons, including Lau Wong-fat, who was hand-picked to serve in Hong Kong's highest policymaking body, the Executive Council.

Cheung's remarks reflect a feeling among the kuk leadership that it is above the law, except, of course, in those instances where its members are granted special privileges denied to the rest of the population.

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None of these privileges is more valuable than the grant of land to male indigenous villagers, supposedly for homes but in reality often for profit as the land is sold on to developers - again, this is unlawful but almost routine.

In big and small things, the kuk has cleverly established itself as one of the most powerful entities in Hong Kong. A friend, who is a former police officer, recalls the trouble he encountered from his bosses when he had the temerity to issue a parking ticket to one of the kuk worthies. Apparently, they were 'excluded' from the various traffic ordinances.

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How did we get to this situation where not only is Hong Kong run on a two-law system, but those who flout the law are showered with honours and prominent positions by the government?

In essence, it boils down to the unholy pact made between the former colonial authorities and the kuk in which the peace and orderly behaviour of the New Territories were traded for a raft of privileges. The wily kuk leaders were among the first to realise that this privileged position also required a rapid shift of allegiance prior to the end of colonial rule and they quickly developed a new-found love for the incoming rulers from the North.

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