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  • Dec 25, 2014
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CommentInsight & Opinion

Governance in the time of chaos

Regina Ip says the rising cacophony of people's demands in Hong Kong must be moderated by strong, effective leadership, and universal suffrage, though necessary, is certainly no cure-all

PUBLISHED : Sunday, 01 September, 2013, 12:00am
UPDATED : Sunday, 01 September, 2013, 4:46am

Hong Kong people troubled by the raucous confrontations between opposing groups in recent weeks need look no further than the city's history for clues to the origin of the apparent social and political decay.

Not that long ago, Hong Kong was governed under the classic colonial model, with powers concentrated in the hands of the governor and the civil service. Actors in the elite-led, bureaucratic polity observed "degree, priority and place". Democracy was in short supply, but order and stability were not in question.

The advent of a new political order envisioned in the Basic Law changed all that. With each popular election, the voice of the people grew louder. Past bureaucratic practices that had served Hong Kong well - based on legal advice, sound policies, precedents and due process - were turned on their head. Bureaucratic caution, guided by prudent resource considerations and principles of justice and equity, were derided as insensitive to popular needs. Instant, band-aid solutions had to be found to every grievance escalated by a clamorous pressure group.

The recent about-turn by the government on the payment of one-off subsidies to tenants in factory buildings illegally converted into subdivided residential units is a case in point. By a tweak of the legal advice, and semantic tricks, payment of subsidies hitherto rejected as encouraging illegal practices is handed on a plate to the needy, irrespective of legality, priority and sustainability. In Hong Kong's more recent history, a more blatant example of the unprincipled disbursement of public funds to curry favour with the crowd cannot be found.

The same upheaval is occurring in other fields of activity in Hong Kong. Elite schools are accused of undermining the educational opportunity of those who are less gifted or well off. In some quarters, equality of opportunity is equated as equalisation of outcomes, and education sought as a leveller. Established status symbols, like exclusive golf or country club membership, are attacked as unfair usurpation of resources which should be used by many in common.

New developments are mocked as destroying the environment and benefiting the rich, and wealth creation is relegated to the status of handmaiden to redistribution. Yet double standards abound - advocates of conservation who pressed for the preservation of nondescript government buildings to protect the memory of our colonial past have no qualms urging the demolition of heritage buildings associated with the rich.

The problem is a loss of appreciation of what truly constitutes the Hong Kong spirit, or the Hong Kong lifestyle that drafters of the Basic Law sought to preserve. If recent public demonstrations - during which the demonstrators pulled out all the stops to abuse the police and provoke angry responses - are anything to go by, it would appear that Hong Kong people have lost their sense of decency, respect for hard work and professional standards, and tolerance of other's rights and freedoms - a complete betrayal of the democratic values that many self-styled champions of democracy professed to support.

It is hard to pinpoint any single cause for the ugly transformation Hong Kong has undergone. The shortage of land and affordable housing is commonly cited as the chief cause of the community's discontent, but other forces have been at play.

The creation of a written constitution, the Basic Law, shortly after 1997 triggered a spate of constitutional lawsuits and debates about the interpretation of rights and freedoms, and provisions for interpreting the Basic Law itself. The ascent of rights and freedoms at times threatened to trump law and order, and the expansion of democratic elections unleashed more rancorous discussions, prolonged consultations and feisty demonstrations of people power than the government could handle.

Robust economic growth - thanks to the China factor and the buoyancy of the property sector - aggravated the wealth gap, and fanned anti-rich and anti-mainland sentiments. Even the expansion of education contributed to the souring of the mood: as mass education expanded and more tertiary places were created, largely through self-funded places and associate degree courses, overall standards declined and job opportunities fell short of expectations.

In sum, every aspect of societal development could increase happiness but, if not properly managed, could carry seeds of instability and disaffection.

In a rapidly changing society like Hong Kong, universal suffrage would help to strengthen the mandate and credibility of the elected chief, so that he or she can enjoy a longer honeymoon period with the people. But it would be foolish to pretend that it would be a cure-all for our problems.

Our institutions need to be updated to make them more inclusive of the political and social forces tussling in our city; a stronger, more politically savvy governance team would need to be built. And, above all, balance between public participation and effectiveness and authority in governance needs to be restored. We fool ourselves to believe that "genuine universal suffrage" would bring a magical end to our woes.

Regina Ip Lau Suk-yee is a legislator and chair of the New People's Party

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This article is now closed to comments

captam
@ wwong888
We really don't need language like yours in this Comments section.
The SCMP has been kind enough to provide a forum where we can say ( without censorship) what and criticize whom we like .
Lets show a little respect and keep the language decent please.
wwong888
vapid... regina, if you are reading this... f-ck you, you sycophant with no principles... just kissing whatever a$$ it takes to curry favor... f-ck you
pslhk
meh indeed, the feeling of simpletons
who mistake good governance as manna and quail from heaven
who don't realize that AngloAmerican “democracy” is founded on
genocides of natives, slavery, colonial exploitations, duplicity, …
who enjoy chanting democrazy slogans to instigate disturbances

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