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Indonesia
Opinion

How Indonesia’s model of inclusion and religious tolerance can root out extremism in the region

Eva Kusuma Sundari says Indonesia’s founding ideology, of a state that enshrines both religion and religious tolerance, can be a model for Asean amid the rising conflict that is threatening stability in Southeast Asia

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An Indonesian student reads the Koran on the first day of Ramadan in May. Given the challenge of growing extremism in Southeast Asia, it is important to seek solutions that recognise the importance of inclusive religious identities and the institutionalisation of tolerance at all levels of society. Photo: EPA
Eva Kusuma Sundari

Religious extremism is on the rise worldwide. The issue constitutes a serious threat to the stability and identity of nations around the globe, yet many governments and international institutions struggle to develop successful approaches to combat it.

In Southeast Asia – where religious conflict had traditionally been limited – the past few years have seen a dramatic rise in extremism, along with a serious threat to regional stability and the previous spirit of tolerance.
Mohammad Kasim, from Moidaung Village in Myanmar, weeps at a transit shelter for newly arrived Rohingya refugees in Bangladesh. Kasim's wife and two daughters drowned when the fishing boat they were travelling in capsized on September 28. Photo: AP
Mohammad Kasim, from Moidaung Village in Myanmar, weeps at a transit shelter for newly arrived Rohingya refugees in Bangladesh. Kasim's wife and two daughters drowned when the fishing boat they were travelling in capsized on September 28. Photo: AP

US threatens sanctions, targets Myanmar’s military for role in brutal Rohingya crackdown

In Myanmar, Buddhist nationalists have successfully pushed for the passage of discriminatory laws targeting minority religions, particularly Muslims. Meanwhile, in the context of a brutal military campaign of ethnic cleansing against the minority Rohingya Muslims in the country’s west, the wider Myanmar population has embraced a religious-nationalist chauvinism that threatens the country’s shaky democratic transition.
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In Malaysia, hardline Islamic groups have become increasingly aggressive in their policing of the public sphere, and leaders have embraced the politicisation of religion as a way of securing votes and maintaining power.
Muslim demonstrators chant slogans outside Malaysia's Court of Appeal in Putrajaya on October 14 after a Malaysian court ruled that a Christian newspaper could not use the word “Allah” to refer to God. Photo: Reuters
Muslim demonstrators chant slogans outside Malaysia's Court of Appeal in Putrajaya on October 14 after a Malaysian court ruled that a Christian newspaper could not use the word “Allah” to refer to God. Photo: Reuters

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In many cases, Southeast Asian politicians are responding to a bottom-up development: extreme religious views embraced by larger and larger swathes of the population, with no countervailing narrative or movement to push back against this tide.
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