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The Vatican should work with Beijing to unify Catholics in China
Chi Wang says that negotiations are a long and continuing process and, despite accusations of moral compromise, official relations with Beijing are the best way for the Vatican to serve all of China’s Catholics
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The Vatican and the Chinese government are in talks about resuming ties, which were officially severed in 1951. The major roadblock to better China-Holy See relations is the status of bishops and underground churches in China. Some bishops were appointed by Beijing, others by the Vatican, while a few have gained tacit approval from both. How these current bishops will be recognised and how new bishops are appointed are key questions.
However, there are wider concerns about what these negotiations mean for Catholics in China and the Catholic Church overall. The communist government has long been wary of religious groups, due to historical examples of churches as bases for political movements. The authority of the pope, who does not answer to Beijing, heightens the government’s concerns.
Beijing has refused to cede control of churches, has named its own bishops without papal approval and formed its own “official” Catholic Church, run by the government-controlled Catholic Patriotic Association. Meanwhile, underground churches loyal to the Vatican formed throughout China.
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The loudest voices on thawing relations seem to have come from outside mainland China. They see the pope’s actions as bowing to China. But the priority of the Vatican should be the Catholic Church and its members. Catholicism has a long, proud history in China, and while some might see an agreement as abandoning faithful Catholics facing persecution, I see it as a first step in a long process towards revitalising the church in China.
Why the Catholic Church is right to pursue a deal on bishops with communist China
I was raised Catholic prior to the founding of the People’s Republic. The village in Liaoning, where my father was born, is home to a church built by mid-19th century Jesuits. I attended schools run by Catholic missionaries. My father’s friend, Cardinal Paul Yu-pin, helped me to come to the United States for school. He later baptised my son in the US. I owe a great deal to the Catholic Church in China, and it has been extremely saddening to see the turmoil facing Chinese Catholics.
Refusing diplomacy to maintain a public image would be the greater disservice to Chinese Catholics
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