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Mao Zedong's Great Famine of 1958-62 still blights rural lives, scholar says

Mao's Great Famine of 1958-62 continues to blight lives in impoverished rural areas, historian says

PUBLISHED : Sunday, 23 February, 2014, 5:40am
UPDATED : Sunday, 23 February, 2014, 12:10pm

In 2010, historian Dr Zhou Xun travelled to a community dubbed Dwarfs' Village in Jianyang county, Sichuan . She found about 20 villagers suffering from a crippling disorder that they called "big bone disease"; all had been born during the Great Famine, a tragedy that swept the country from 1958 to 1962.

Stunted, and with deformed joints, most were unable to walk.

They were the survivors. About a quarter of the village's 100 inhabitants had died during the government-made disaster.

The Great Famine was sparked by Mao Zedong's Great Leap Forward, a radical agricultural campaign that was supposed to lead China into a communist utopia through rapid industrialisation and collectivisation.

Instead, it killed more than 40 million people and left a legacy of suffering and rural poverty that persists five decades later, says Zhou, a history lecturer at the University of Essex in Britain.

She is the author of Forgotten Voices of Mao's Great Famine 1958-1962, published last autumn in the US by Yale University Press.

It is one of several books in recent years to have shed new light on the catastrophe.

Publisher Allen Lane released Chinese journalist Yang Jisheng's Tombstone: The Untold Story of Mao's Great Famine in 2012 after it came out in Chinese. Bloomsbury Publishing issued Dutch historian Professor Frank Dikotter's Mao's Great Famine: The History of China's Most Devastating Catastrophe, 1958-62 in 2010.

The recent proliferation of books on the topic can be attributed to a desire by scholars to examine the communist regime's foundations in the 1950s and present a more systematic critique of it, says Dr Sebastian Veg, director of the French Centre for Research on Contemporary China in Hong Kong. The research also reflects an effort to record the stories of elderly witnesses with memories that are not part of the official narrative.

The researchers have benefited from greater access to archives. However, while some documents have been declassified since the 1990s, Zhou says access to many files that she and other historians once consulted, particularly those held by provincial party committees, has since been withdrawn.

Zhou also tapped into an abundance of oral accounts. To many elderly peasants who have been physically and mentally scarred by the horrific events for five decades, telling their stories to Zhou was "a form of social healing", she says.

From her interviews with more than 200 survivors of the famine, most of them illiterate peasants, Zhou found that poverty, ill health and mental anguish continue to plague survivors.

The Dwarfs' Village is only 55 kilometres southeast of the provincial capital, Chengdu . But Zhou says it feels much more remote, with the impoverished community untouched by the wealth created by three decades of rapid economic growth.

It is not connected to a motorway, and it took Zhou nearly three hours to reach it - first by bus from Chengdu to the nearest township, and then by scooter on a bumpy, dusty country road.

Villagers told Zhou that 70 per cent of children born in the village during the famine suffered from the bone disorder, known in the medical community as Kashin-Beck disease. It affects rural residents in remote areas throughout Asia.

"Before that there were only two or three such cases in the area. But during the period of collectivisation, it became endemic in our village," one resident told Zhou. "Many people born in those years lost the ability to walk. Even now, many of them still cannot walk."

While Kashin-Beck disease is endemic in China, the nutritional deficiency of the Great Famine "is highly likely to have triggered an increase of the prevalence of the disease in this village", says Rodrigo Moreno-Reyes, chief clinical associate professor in the department of nuclear medicine at the Free University of Brussels.

Medicals experts say that while the cause of the disease is not fully understood, it is linked with poor conditions including deficiency in selenium, iodine and other minerals and vitamins linked with bone growth, as well as the intake of toxic substances.

The disorder often disappears when the economic and living conditions improve and may reappear when conditions become harsh again, according to Moreno-Reyes.

Zhou says she has deliberately kept the village's name and villagers' identities anonymous to protect them from retaliation by the local government, which wants to cover up their ordeal.

"They are still suffering now, and nobody cares about them," she says.

As with other villages during collectivisation, officials barred residents from cooking at home and forced them to eat at public canteens that often doled out substandard and inadequate food.

One told Zhou the canteen gave each person just 100 grams of rice and a spoonful of other food, often sweet potatoes.

Many more famine survivors are still plagued by poor health.

Zhou says she met a farmer in northern Hunan who has been suffering from the parasitic disease bilharzia, or schistosomiasis, since the Great Leap Forward. The chronic disease, contracted through poor water and sanitation facilities, can lead to anaemia, polyps and problems with the internal organs.

In a crowded ward in a bilharzia clinic, a bed-ridden patient told Zhou that a large number of people in his village were still suffering from the life-long disease. The man told her that villagers were ordered to pull down their own houses during collectivisation in 1958 so the cement could be turned into fertiliser. The cement was thrown into a pond to make compost and the water became contaminated.

"Since we had no money and there was no food to eat, I went into the lake to pull up some lotus roots, and to try to catch fish and shrimp," Zhou quotes the patient as saying.

Zhou says the environmental destruction of the famine had a calamitous impact on agriculture, industry, trade and other aspects of life that can still be felt in the countryside today.

Many villages, including those in Luliang county in Yunnan province where the first major instances of Great Famine mass deaths were recorded, remain impoverished today. During trips to villages, Zhou says she would often see modern highways abruptly end in dust.

"Fifty years after the famine, the lives of those who survived have improved very little."

The ecological consequences of the construction of gigantic dams also continues to affect people's lives today, she says. The alkalisation of farmland and waterlogging caused by massive water-conservation works destroyed crops. The destruction of the farmland has in turn deepened poverty, she adds.

In Henan , the Banqiao reservoir dam - which was built against the advice of hydrology experts during the Great Leap Forward - collapsed in 1975, killing more than 85,000 people and flooding 29 counties.

The massive destruction of forests during the period led to soil erosion and sandstorms, and turned paddy fields into sandy beaches and farmland into swamps. One-third of the forests in China's northwest were destroyed. Even now, sandstorms still plague the once-fertile region.

Zhou believes the Great Famine has also affected the behaviour of Chinese people today. Many remain mentally scarred by their experiences, and Zhou sees the legacy of the years of turmoil in the way they interact with others.

"They might be lovely people as individuals, but in public they can be pushy and rude. This is something left over from the famine," Zhou says.

"Then, even families could fall out fighting over food. When it's a matter of life and death, selfishness becomes the norm," she says. "You survive or die."

Today, the Great Famine and other calamities that occurred under communist rule, such as the Cultural Revolution, remain taboo subjects.

Zhou urged the Communist Party to reflect on its past and let go of its monopoly on history.

"The party should openly acknowledge what happened over 50 years ago during the famine, to publicly acknowledge the value of human lives."

An elderly survivor of the famine once told Zhou that it was his lasting wish the government would one day acknowledge the pain they suffered.

"If that happens," he told Zhou, "maybe there will be justice for us."

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This article is now closed to comments

LunarRepublic
Both my grandparents were in China during this time. My grandmother mentioned how she and her family had to eat grass due to food shortages. It was a sweet type of grass that, according to her, people would also wrap up and burn as crude cigarettes.
Her dad owned a shop where they also slept, at least until the day an official came in and confiscated everything inside. They let them keep the backroom of the shop, but they didn't allow them to retrieve a single belonging from the shop itself. Some years later, they managed to sneak over the border to Hong Kong with several others.
I won't know the true magnitude of what she had to face, and it would be shameful to even compare myself with them, but it's enough to convince me not to support China as long as they still recognize Mao as some leader-god. He may have had his accomplishments, but to me they're eclipsed by the unbelievable suffering caused by his actions and missteps.
newgalileo
The Party will love your ignorance. Spend some time in China talking with people who went through the ordeal. But of course, that is none of your interest. The Chinese government attacks Japan for ignoring history. What a joke, they themselves have selective amnesia.
nicolas
GREAT IDEA ...
whymak
XYZ:
It seems that you don't understand a word of my account below -- errors with census, etc. It's okay. Facts are inconvenient for you. Either you can't read or are unwilling to read facts offensive to your ideology.
China was almost as poor and backward as Africa after the revolution. In terms of transportation and industrial base, we were behind India for many years after the Cultural Revolution. In the Penn Tables on economic development, we didn't even overtake India until the late 80s.
How a great civilization had descended to such an abyss is a tragedy for those of us who still call ourselves Chinese.
Sad thing for self-hate Chinese is that they don't realize there is only one Chinese civilization, regardless of which government is in power. Other nations without a similar depth in culture of a civilization state can morph from one state into another without missing a beat.
Is Jesus Jewish, Christian or Islam? It hardly matters because stories about Abraham and other myths are all plagiarized from older Egyptian and Persian civilizations. Our history is special even if our documented dynastic accounts are at times conflicting. But isn't this what the study of history is all about?
What is democracy? You must admit practitioners of this cult have invented plagiarized accounts to suit their own faith. Every moron talks about it but none could give a set of consistent and meaning definitions.
Ask Anson Chan what her TRUE DEMOCRACY means.
lib_prc

Although I am not convinced by what you said above, you sound like a gentleman and I am willing to listen! And will defend your right to say what you have to say...
whymak
30 MILLION MYTHS
I know for sure that 30 million is an outright lie perpetrated by Western media propaganda.
Even with the Mao's economic mismanagement, China's grain production per capita during 1958-1961 exceeded India’s. How many Indians died from famine?
Professor Sun Jing Xian had spent over 3 years on this problem. He came up with many census errors in hukou registrations during “massive” migrations from rural areas to the cities.
At least 30 million were involved during this migration. Out of which 11.62 M new registrants in cities were not offset by the same from their origin.
Fact checks showed 7.5 M deaths in rural areas in between 1953 and 1957 were counted short in old census reports. A detailed study of Shandong death reports alone showed it missed 1.52 M deaths.
In 1964 census, a 19.12 M (=11.62+7.5) correction was restated in the 1960 census.
Because of the severe decline in China’s GDP in 1960, 30 M were repatriated back to the villages. 14.82 M had their hukou canceled from the cities while the corresponding figure was not added to the rural registry.
TOTAL CHINESE DIED FROM MISCOUNT: 33.94 million!
Other scholars who studied the deaths from malnutrition during GLF placed the upper bound at 2.5 M, which unfortunately won’t satisfy the demonized instincts of SCMP readers.
An anecdote. My relatives experienced hardships. But none died from famine.
Feel free to persist in your myth of 30 million deaths as you wallow in the 6000-year old universe.
lib_prc

I am disappointed you did not read the SCMP article above...Zhou's latest figure is 40mm...she has reached a new height...the next Guinness record will be 2 billion...
HiggsSinglet
Zhou says she has deliberately kept the village's name and villagers' identities anonymous to protect them from retaliation by the local government, which wants to cover up their ordea
Mao, the so called great helmsman is nothing more than an idiots. Even in modern times, his followers are still doing this confucius thing called face and covering up.
Right now fat lard kim is following fat mao's step in North Korea.
lib_hk

Another unsmiling pseudoscholar trying to reflect the western orthodox (American-influenced) view on Mr. Mao, a fearless leader and truthful philosopher of China's heroic ages. Her only achievement was to increase the alleged death toll from 30mm to 40mmm. Her book has already been safely placed in my list of banned books to buy...she presented the story in such a way as if Mr. Mao had no other pre-occupation (no US embargo, no need to become a nuclear power, no uncertainties in Sino-Soviet ties, no conflict in the Taiwan Straits, no need to leap frog China's industrial base) than to starve his own people...
whymak
Andrewkuiper,
Good. I have enjoyed thoroughly this conversation. I was schooled in Catholicism during formative years but abandoned the faith while studying Kant and other thinkers -- would you believe Thomas Aquinas and St. Augustine? Anyway, theology is not my bag. My strong sense in symbolic logic and empiricism simply leaves little room for it.
In case we cross paths again in this publication, I won't forget your kindness in overlooking my flippant intolerance.
Don't take me wrong. I remember my teachers, Brothers of Christian Schools most fondly -- more than one could imagine.

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