Leung Chun-ying

How does Hong Kong’s chief executive fail the test of sincerity? Let us count the ways...

Shen Jian says applying the government’s logic, the chief executive’s own oath would be judged below par

PUBLISHED : Thursday, 15 December, 2016, 5:50pm
UPDATED : Thursday, 15 December, 2016, 7:07pm

Last month, in the days following the government’s legal challenge of Yau Wai-ching and Sixtus Baggio Leung Chung-hang’s Legislative Council oaths, some observers pointed out that Leung Chun-ying took his own oath of office incorrectly. Standing before then president Hu Jintao ( 胡錦濤 ) on July 1, 2012, Leung pledged to “be held accountable to the central people’s government of the People’s Republic of China and the special administrative region” without specifying, as the Oaths and Declarations Ordinance requires, that he was referring to the Hong Kong Special Administrative Region.

A writ has even been filed with the High Court, arguing that Leung Chun-ying’s oath was therefore invalid. That case will almost surely fail, but there is another case to be made about why the chief executive’s oath was invalid: not because he spoke the wrong words, but because he didn’t believe the words he spoke. As the Standing Committee of the National People’s Congress made clear in its interpretation of Article 104 of the Basic Law, “The oath taker must sincerely believe in and strictly abide by the relevant oath prescribed by law.”

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Determining the sincerity of an oath-taker’s belief is the kind of subjective test that would normally bedevil common law judges trained to place themselves in the impartial shoes of the objectively reasonable man. But thanks to our High Court holding up – or being held down by – the Standing Committee’s interpretation, we now know how to measure sincerity. “The fundamental and essential question to be answered in determining the validity of the taking of an oath,” the court ruled, “is whether it can be seen objectively that the person taking the oath faithfully and truthfully commits and binds himself or herself to uphold and abide by the obligations set out in the oath.”

Leung has shown as much contempt for ‘two systems’ as the two would-be lawmakers have shown for ‘one country’, only with fewer props and less salty language

In the oaths of both the chief executive and legislative councillors, those obligations relate to upholding the Basic Law. For Yau and Baggio Leung, the court found that waving their banners and shouting profanities showed that they were not truthfully committed to the “one country” part of the “one country, two systems” principle espoused in the preamble to the Basic Law. Yau and Baggio Leung would be the first to agree.

But, by the same token, an oath taker would also lack sincerity if he was not truthfully committed to the “two systems” part of “one country, two systems”. He would not be faithful to his oath if he did not bind himself to ensuring, as is also stated in the Basic Law preamble, that “the socialist system and policies will not be practised in Hong Kong”. And he would not be abiding by his obligations if he was not faithful to what the High Court itself stated was our “constitutional foundation”: that under Articles 16, 17, and 19 of the Basic Law, Hong Kong is vested with executive, legislative and judicial power, not some “transcendent” chief executive hovering above each branch of government.

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Now that he will not have a second term by which to be judged, Leung Chun-ying, one could argue, has shown as much contempt for “two systems” as the two would-be lawmakers have shown for “one country”, only with fewer props and less salty language. Article 16 of the Basic Law requires Hong Kong to conduct administrative affairs “on its own”, yet just hours after the 2012 Lamma ferry disaster, Leung was inviting mainland authorities – which ultimately did nothing – to join the rescue effort.

That was a minor breach of oath compared to when mainland security personnel decided to conduct administrative affairs on our behalf by abducting Hong Kong booksellers. The socialist policy of arbitrary detention – which is expressly prohibited by Article 28 of the Basic Law – followed by staged confessions was being practised in Hong Kong, and Leung was bound by the Basic Law to stop it. Instead, he wrote a letter, as disingenuous a gesture as Yau and Baggio Leung’s mocking tone and crossed fingers. From nearly the day he took office, rather than keep the socialist system out of Hong Kong, Leung Chun-ying was trying to inculcate the system into our school curriculums.

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Then there is Leung’s aversion to Article 45 of the Basic Law. He would claim to have made a concerted effort to implement universal suffrage in Hong Kong, but his version of universal suffrage was as illusory as the notion of a Hong Kong nation. Had Leung been faithfully and truthfully committed to Article 45, as required to demonstrate the sincerity of his oath, he would have submitted civic nomination as at least one among other nominating methods in his political reform report to the central government. He would have met the students whose interests he claimed to represent. And he would not have suggested that people making less than HK$14,000 a month were less worthy of having a say in their government.

Based on this body of evidence, and by the government’s own logic, Leung Chun-ying cannot have sincerely believed in the oath he took 4½ years ago, meaning the oath was invalid and he should be removed from the office of chief executive as if he had never assumed it. It would be nice if he returned the HK$15 million he has made in salary, too.

None of that will ever happen, of course. But the point is the same one that the chief executive made in a government statement the day the controversial Legco oaths were administered. The oaths our leaders take, the statement said, are “a solemn promise they make as public officers to the entire community”. If only the chief executive had taken his own oath as seriously.

Shen Jian is a lawyer in Hong Kong