Grave dilemma: South African cities short of cemetery space
- People are put off by cremation so many families are forced to share graves, but even that won’t solve the shortage of space
In the middle of the vast Avalon cemetery in Johannesburg’s Soweto township, two gravediggers shovelled soil out of an old grave containing remains buried years ago.
They were preparing the grave to be reused as towns across South Africa are fast running out of space to bury the dead.
Population growth, migration to urban areas and an influx of foreigners has put pressure on land in urban areas. Adding to the problem is a cultural resistance to the practice of cremation.
Between 45 and 60 graves are reopened each week on average to allow for second burials in Johannesburg, the country’s largest city and economic hub.
Authorities warn that if no action is taken to change how the dead are laid to rest, urban areas could run out of room in 50 years.
“Burial space is fast diminishing. This is caused by the fact that Joburg is currently experiencing high migration,” said Reggie Moloi, the city’s cemeteries and crematoria manager.
The southeastern coastal city of Durban raised the alarm more than a decade ago.
The city had an unusually high death rate in the 1980s, having been particularly hard hit by political violence and HIV/Aids, say officials.
“Cemeteries then filled up in a shortest period of time and that quite soon [we were] going to run out of burial space,” said Thembinkosi Ngcobo, head of parks in eThekwini, which includes Durban.
People looking for burial space could soon be turned away.
“The situation is dire and not readily understood … because to the eye it seems there is sufficient [space],” said Denis Ing, deputy chairman of the South African Cemeteries Association.
The crisis has pushed officials to think creatively about how best to dispose of the dead. While recycling graves has helped ease the situation, cremation is still seen as unnatural and against tradition.
At Roodepoort near Soweto, the Sipamla family buried 87-year-old mother and grandmother Caroline Sipamla in the same grave as her son.
“Graveyards are very full,” said Puleng Sipamla as undertakers covered the remains of her mother. “We thought it would be easier for us to reopen and it’s cheaper than digging a new grave.”
Reverend Harold Ginya of the Church of the Nazarene encourages his worshippers to reuse graves – but discourages cremation.
“We are promoting this kind of thing. No one will complain that you are on top of me,” he said.
While many older people are opposed to cremation, the younger generation may prove more open.
“It would be helpful if people understood why people need to be cremated – because there is a problem of land,” said Zoleka Sipamla, a law student.
But the limited appeal of the crematorium has a lot to do with what some people associate with it: the fires of hell.
“They say, ‘Why would I send my loved one to hell?’” said Moloi.
Others opposed to cremation believe a bodily form is required to reach the afterlife – not ashes.
“Cremation is culturally prohibitive for people … bodies matter, human bodies have power and they have value,” said University of New Hampshire anthropologist, Casey Golomski.
Few black Africans are cremated in Durban, with just one a week on average compared to dozens of burials.
During a campaign to raise awareness of the crisis, it became clear some traditionalists were even sceptical of shared graves, said Ngcobo. One elderly man told officials he never shared a bed with his daughter-in-law.
“How do you expect me to share a gravesite with her?” he asked. “That is totally unacceptable”.
The increasing land demands of the living could mean cremation and grave recycling become mandatory, officials warn.
“There is going to come a time when the people of Johannesburg will not have a choice but to go to the crematoria or reuse a grave,” warned Moloi. “We cannot be having land reserved for cemeteries.”
The situation could be eased by a controversial constitutional amendment proposed by the government, which would allow the forcible transfer of land to redress the inequalities of apartheid and colonialism.
“We believe that expropriation of land without compensation will assist us in addressing these challenges,” the mayor of eThekwini Zandile Gumede said earlier this year.