Advertisement
Advertisement
The Philippines
Get more with myNEWS
A personalised news feed of stories that matter to you
Learn more
Baybayin characters etched on a glass window at the National Museum in Manila. The pre-colonial script is undergoing a revival of sorts, and an enthusiast’s card game is helping spread the word about it. Photo: Ted Aljibe/AFP

Card game celebrates pre-colonial Filipino script baybayin, and creator hopes to help inspire its revival

  • The Tagalog script baybayin fell out of use after Filipinos were made to adopt Spanish under colonial rule, but scholars are pushing to resurrect it
  • A young artist has created a card game to teach baybayin, and is delighted to see it becoming a vehicle to bolster national pride

A young Philippine artist and freelance illustrator has created a card game she hopes will inspire her countrymen to help revive the written language used by their ancestors.

Patricia Ramos hopes her simple game will teach players across the Philippines how to read the ancient writing system of baybayin, widely used before the Spanish invasion of the archipelago in the 1500s.

A written form of Tagalog, the language still spoken by a quarter of all Filipinos and the basis of the national language of Filipino, baybayin is descended from a third century South Asian form of Indic writing called Brahmi.

“The goal of the game is to teach players how to read baybayin,” says Ramos, a 24-year-old Manila-based enthusiast. “I want people to view the game as a way to reconnect to our history, to reconnect to our roots.”

Patricia Ramos, creator of the Filipino card game Talinghaga. Photo: Maro Enriquez

Colonists from Spain forced the local people to learn the Spanish language and alphabet. Many of the native tongues and scripts across the nation’s 7,000 islands eventually faded into obscurity from lack of use.

Ramos’ linguistic card game comes at a time when dwindling local languages – both written and spoken – are experiencing a global renaissance. Once suppressed or banned by invaders or overlords, they have been revived by passionate loyalists in recent decades.

The Basque language Euskera is making a comeback. Photo: AFP/Rafa Rivas

Children in Wales were beaten for speaking Welsh at school within living memory and the language was swamped by English; now Welsh is the language of instruction in many schools in Wales.

In Spain, the Basque language of Euskera is again flourishing after shrinking to near extinction after it was banned by Spanish authorities. The Ainu language of northern Japan has been dying for decades, but now it is taught at a number of institutions in Hokkaido, and Ainu manga books have been published.

Fostering local languages is closely aligned with a resurgence of ethnic pride and an increasing disdain for the tainted legacy of colonialism.

An undated picture of Ainu people in feast-day costume. The aboriginal Ainu language of northern Japan is now being taught in institutions in Hokkaido. Photo: Corbis via Getty Images

In the Philippines, English and other foreign languages are still accorded a lingering prestige, and English is one of the nation’s two official languages. A legacy of the years when the Philippines was a US territory (beginning in 1898) English is intensively taught in many Filipino schools, and fluency in the language is considered a useful skill.

But at the same time there has been increasing interest in the ancient writing systems once used by early Filipinos, including baybayin, and how these scripts relate to local languages still widely in use. More than 130 languages and a range of different scripts still exist in the Philippines, and experts have concluded that Filipinos were literate in their own languages before the arrival of the Spanish colonists, when the country became known as the Philippines.

Ramos says her card game, which began life as a simple undergraduate thesis for her visual communication course, has evolved into “a gateway to make people more nationalistic”. Named Talinghaga, the game uses the flowing script of baybayin, which is based on syllables.

Leo Emmanuel Castro shows how to write baybayin in Manila. Photo: Maro Enriquez

“It is wonderful that there is renewed interest,” says Leo Emmanuel Castro, a long-time baybayin scholar and the executive director of the Filipino cultural organisation Sanghabi.

“For the longest time, we [Filipinos] have viewed our language and culture as inferior to Western ones,” he says. “It is not wrong to learn a new language or culture; but never forget your own, because the study of baybayin and of the Filipino language is a study of oneself.”

In line with this surge in national pride, even the country’s name has come into question. Castro doesn’t use the terms “Filipino” or “Philippines” when he’s discussing baybayin, because neither existed when the writing system was widely in use in the centuries before Spain invaded.

Philippine President Rodrigo Duterte has talked about changing the colonial name of the Philippines to the Republic of Maharlika. Photo: Xinhua/Rouelle Umali
A Spanish colony for more than 300 years, the Philippines was originally given its name in honour of Spain’s King Philip II. Last year, Philippine President Rodrigo Duterte floated the possibility of changing the country’s name to something with less of a European flavour, and he even had a preference: the Republic of Maharlika.

“Because Maharlika is a Malay word,” Duterte said at the time. “And it means more of a concept of serenity and peace.”

The name “Maharlika” was also favoured by the late Philippine dictator Ferdinand Marcos.

For her part, Ramos says she named her card game Talinghaga – meaning “metaphor” in Tagalog – “because I think the game is a metaphor for the development of our [Filipino] wisdom”.

A game of Talinghaga is played in three rounds by two to four players, who form Tagalog words using 90 cards printed with baybayin symbols.

“Besides forming words, players can also change the words [already in play],” Ramos says. For instance, players can choose to add a new syllable to another player’s word, and change it, in the way that affixes change the meaning of Filipino words.

Students play baybayin in Manila. Photo: Dos Deapara/Dane Lumaque

Talinghaga players can form words from the other Filipino languages as well, and they can use slang or colloquial terms.

“We used to have stricter rules in playing; but now, we let players do what they think is fun, because our main goal is for them to learn,” Ramos says.

Vincci Santiago, a university instructor of the Filipino language, says the card game is a welcome addition to the teaching aids now used by language instructors in the country.

University instructor Vincci Santiago says the game is a welcome addition to language teaching aids. Photo: Maro Enriquez

“For me, what is proper is what is effective,” he says. “How Filipino is being taught, and how it’s being introduced in schools, should be sensitive to the changes that are happening to it as the years go by. We cannot just use methods that were in use in the 1950s and expect a young child who’s exposed to Facebook and the internet to still be able to adapt to it.”

The Komisyon sa Wikang Filipino (Commission on the Filipino Language), or KWF, agrees that language and script learning can take many forms, and picking it up by playing can work well.

“Learning the Filipino language must not be confined within a classroom; because it is through language that we learn about the world,” says Rene Roy Cagalingan, one of the KWF’s senior language researchers. “It’s a big thing, it’s a good thing that the willingness to create modern learning materials transcends different mediums, especially the most accessible ones.”

Rene Roy Cagalingan is a senior language researcher in Manila. Photo: Maro Enriquez

Talinghaga has been well received, and Ramos hopes she can develop similar games for other Filipino languages and scripts. With her colleague, special education teacher Juan Miguel Tolentino, she has field-tested the game with several different social groups across the country.

According to Tolentino, college students and young professionals showed the most interest in the card game, and Ramos has been invited to a few college events organised by student councils to demonstrate and discuss the game.

Game Detective, the company that sells and distributes Talinghaga, is enthusiastic about the game’s potential.

A baybayin chart in Castro’s workshop in Manila. Photo: Maro Enriquez

“Our dream is for it to play a role in the education of children in the language,” says Coco Quimpo, the company’s managing partner. She and her team visit schools throughout the country to market the game.

She says one teacher bought five sets using her own money. “It’s great because, for one thing, it means that educators are open to using it in their classrooms; but also, you have people who are genuinely hyped about the product,” she says.

Pat Maliwat, one of the students who asked Ramos to demonstrate Talinghaga, says young Filipinos are keen to learn baybayin by playing the card game.

Leo Castro carved baybayin symbols into this piece of bamboo. Photo: Maro Enriquez

“We initially had a target of 20 to 30 attendees, but our team was surprised because that number doubled,” she says.

Post